In spite of her best efforts to make liberalism’s interest in public morality stand on its own two feet, Rosenblatt shows that liberal public morality is always in opposition to the accounts of morality and public life offered by the Church. Liberals have never been seriously interested in the ways Catholics have sought to make peace with liberalism. The more liberals return to their roots, the more apparently shared ground will give way. The future lies in anti-ecclesiastical liberal ressourcement on the one hand, and anti-liberal ecclesiastical ressourcement on the other.
Gladden J. Pappin, reviewing The Lost History of Liberalism.